About Sulawesi Island


 

Sulawesi, formerly known as Celebes, is an island in Indonesia. One of the four Greater Sunda Islands, and the world's eleventh-largest island, it is situated between Borneo and the Maluku Islands. In Indonesia, only Sumatra, Borneo and Papua are larger in territory, and only Java and Sumatra have larger populations.

Sulawesi comprises four peninsulas: the northern Minahasa Peninsula; the East Peninsula; the South Peninsula; and the South-east Peninsula. Three gulfs separate these peninsulas: the Gulf of Tomini between northern Minahasa peninsula and East Peninsula; the Tolo Gulf between East and Southeast Peninsula; and the Bone Gulf between the South and Southeast Peninsula. The Strait of Makassar runs along the western side of the island and separates the island from Borneo.

Name

The name Sulawesi possibly comes from the words sula ("island") and mesi ("iron") and may refer to the historical export of iron from the rich Lake Matano iron deposits.[1] It came into common use in English following Indonesian independence.
The name Celebes was originally given to the island by Portuguese explorers

Geology

The island slopes up from the shores of the deep seas surrounding the island to a high, mostly non-volcanic, mountainous interior. Active volcanoes are found in the northern Minahassa Peninsula, stretching north to the Sangihe Islands. The northern peninsula contains several active volcanoes such as Mount Lokon, Mount Awu, Soputan and Karangetang.
According to plate reconstructions, the island is believed to have been formed by the collision of terranes from the Asian Plate (forming the west and southwest) and from the Australian Plate (forming the southeast and Banggai), with island arcs previously in the Pacific (forming the north and east peninsulas).[2] Because of its several tectonic origin, faults scar the land; as a result, the island is prone to earthquakes.
Sulawesi, in contrast to most of the other islands in the biogeographical region of Wallacea, is not truly oceanic, but a composite island at the centre of the Asia-Australia collision zone.[3] Parts of the island were formerly attached to either the Asian or Australian continental margin and became separated from these areas by vicariant processes.[3] In the west, the opening of the Makassar Strait separated West Sulawesi from Sundaland in the Eocene c. 45 Mya.[3] In the east, the traditional view of collisions of multiple micro-continental fragments sliced from New Guinea with an active volcanic margin in West Sulawesi at different times since the Early Miocene c. 20 Mya has recently been replaced by the hypothesis that extensional fragmentation has followed a single Miocene collision of West Sulawesi with the Sula Spur, the western end of an ancient folded belt of Variscan origin in the Late Paleozoic.

Prehistory

Before October 2014, the settlement of South Sulawesi by modern humans had been dated to c. 30,000 BC on the basis of radiocarbon dates obtained from rock shelters in Maros.[4] No earlier evidence of human occupation had at that point been found, but the island almost certainly formed part of the land bridge used for the settlement of Australia and New Guinea by at least 40,000 BCE.[5] There is no evidence of Homo erectus having reached Sulawesi; crude stone tools first discovered in 1947 on the right bank of the Walennae River at Berru, Indonesia, which were thought to date to the Pleistocene on the basis of their association with vertebrate fossils,[6] are now thought to date to perhaps 50,000 BC.[7]

 

Following Peter Bellwood's model of a southward migration of Austronesian-speaking farmers (AN),[8] radiocarbon dates from caves in Maros suggest a date in the mid-second millennium BC for the arrival of an a group from east Borneo speaking a Proto-South Sulawesi language (PSS). Initial settlement was probably around the mouth of the Sa'dan river, on the northwest coast of the peninsula, although the south coast has also been suggested.[9] Subsequent migrations across the mountainous landscape resulted in the geographical isolation of PSS speakers and the evolution of their languages into the eight families of the South Sulawesi language group.[10] If each group can be said to have a homeland, that of the Bugis – today the most numerous group – was around lakes Témpé and Sidénréng in the Walennaé depression. Here for some 2,000 years lived the linguistic group that would become the modern Bugis; the archaic name of this group (which is preserved in other local languages) was Ugiq. Despite the fact that today they are closely linked with the Makasar, the closest linguistic neighbours of the Bugis are the Toraja.
Pre-1200 Bugis society was most likely organised into chiefdoms. Some anthropologists have speculated these chiefdoms would have warred and, in times of peace, exchanged women with each other. Further they have speculated that personal security would have been negligible, and head-hunting an established cultural practice. The political economy would have been a mixture of hunting and gathering and swidden or shifting agriculture. Speculative planting of wet rice may have taken place along the margins of the lakes and rivers.


 
In Central Sulawesi there are over 400 granite megaliths, which various archaeological studies have dated to be from 3000 BC to AD 1300. They vary in size from a few centimetres to around 4.5 metres (15 ft). The original purpose of the megaliths is unknown. About 30 of the megaliths represent human forms. Other megaliths are in form of large pots (Kalamba) and stone plates (Tutu'na).[11][12]


In October 2014 it was announced that cave paintings in Maros had been dated as being about 40,000 years old. Dr Maxime Aubert, of Griffith University in Queensland, Australia, said that the minimum age for the outline of a hand was 39,900 years old, which made it "the oldest hand stencil in the world" and added, "Next to it is a pig that has a minimum age of 35,400 years old, and this is one of the oldest figurative depictions in the world, if not the oldest one."[13]


History


'Padjogé' dancers in Maros, Sulawesi, in the 1870s

Local chief (1872)
Starting in the 13th century, access to prestige trade goods and to sources of iron started to alter long-standing cultural patterns, and to permit ambitious individuals to build larger political units. It is not known why these two ingredients appeared together; one was perhaps the product of the other. By 1400, a number of nascent agricultural principalities had arisen in the western Cenrana valley, as well as on the south coast and on the west coast near modern Parepare.[14]
The first Europeans to visit the island (which they believed to be an archipelago due to its contorted shape) were the Portuguese sailors Simão de Abreu, in 1523, and Gomes de Sequeira (among others) in 1525, sent from the Moluccas in search of gold, which the islands had the reputation of producing.[15][16] A Portuguese base was installed in Makassar in the first decades of the 16th century, lasting until 1665, when it was taken by the Dutch. The Dutch had arrived in Sulawesi in 1605 and were quickly followed by the English, who established a factory in Makassar.[17] From 1660, the Dutch were at war with Gowa, the major Makasar west coast power. In 1669, Admiral Speelman forced the ruler, Sultan Hasanuddin, to sign the Treaty of Bongaya, which handed control of trade to the Dutch East India Company. The Dutch were aided in their conquest by the Bugis warlord Arung Palakka, ruler of the Bugis kingdom of Bone. The Dutch built a fort at Ujung Pandang, while Arung Palakka became the regional overlord and Bone the dominant kingdom. Political and cultural development seems to have slowed as a result of the status quo. In 1905 the entire island became part of the Dutch state colony of the Netherlands East Indies until Japanese occupation in the Second World War. During the Indonesian National Revolution, the Dutch Captain 'Turk' Westerling led campaigns in which hundreds, maybe thousands died during the South Sulawesi Campaign.[18] Following the transfer of sovereignty in December 1949, Sulawesi became part of the federal United States of Indonesia, which in 1950 became absorbed into the unitary Republic of Indonesia.[19]

Toraja burial site. Tau-tau, the statue representing the buried people, can be seen in niches on the cliff.

Central Sulawesi

The Portuguese were rumoured to have a fort in Parigi in 1555.[20] The Kaili were an important group based in the Palu valley and related to the Toraja. Scholars relate[citation needed] that their control swayed under Ternate and Makassar, but this might have been a decision by the Dutch to give their vassals a chance to govern a difficult group. Padbruge commented that in the 1700s Kaili numbers were significant and a highly militant society. In the 1850s a war erupted between the Kaili groups, including the Banawa, in which the Dutch decided to intervene. A complex conflict also involving the Sulu Island pirates and probably Wyndham (a British merchant who commented on being involved in arms dealing to the area in this period and causing a row).
In the late 19th century the Sarasins journeyed through the Palu valley as part of a major initiative to bring the Kaili under Dutch rule. Some very surprising and interesting photographs were taken of shamen called Tadulako. Further Christian religious missions entered the area to make one of the most detailed ethnographic studies in the early 20th century.[21] A Swede by the name of Walter Kaudern later studied much of the literature and produced a synthesis. Erskine Downs in the 1950s produced a summary of Kruyts and Andrianis work: "The religion of the Bare'e-Speaking Toradja of Central Celebes," which is invaluable for English-speaking researchers. One of the most recent publications is "When the bones are left," a study of the material culture of central Sulawesi,[22] offering extensive analysis. Also worthy of study is the brilliant works of Monnig Atkinson on the Wana shamen who live in the Mori area.

Geography


Mount Tongkoko is a volcano in North Sulawesi
Sulawesi is the world's eleventh-largest island, covering an area of 174,600 km2 (67,413 sq mi). The central part of the island is ruggedly mountainous, such that the island's peninsulas have traditionally been remote from each other, with better connections by sea than by road. The three bays that divide Sulawesi's peninsulas are, from north to south, the Tomini, the Tolo and the Boni.[n 1] These separate the Minahassa or Northern Peninsula, the East Peninsula, the Southeast Peninsula and the South Peninsula.
The Strait of Makassar runs along the western side of the island.[citation needed] The island is surrounded by Borneo to the west, by the Philippines to the north, by Maluku to the east, and by Flores and Timor to the south.

Minor islands

The Selayar Islands make up a peninsula stretching southwards from Southwest Sulawesi into the Flores Sea are administratively part of Sulawesi. The Sangihe Islands and Talaud Islands stretch northward from the northeastern tip of Sulawesi, while Buton Island and its neighbours lie off its southeast peninsula, the Togian Islands are in the Gulf of Tomini, and Peleng Island and Banggai Islands form a cluster between Sulawesi and Maluku. All the above-mentioned islands, and many smaller ones, are administratively part of Sulawesi's six provinces.[citation needed]

Population

The 2000 census population of the provinces of Sulawesi was 14,946,488, about 7.25% of Indonesia's total population.[26] By the 2010 Census the total had reached 17,371,782, and the latest official estimate (for January 2014) is 18,455,058. The largest city is Makassar.

Religion


Circumcision ceremony, Gorontalo, North Sulawesi.
Islam is the majority religion in Sulawesi. The conversion of the lowlands of the south western peninsula (South Sulawesi) to Islam occurred in the early 17th century. The kingdom of Luwu in the Gulf of Bone was the first to accept Islam in February 1605; the Makassar kingdom of Goa-Talloq, centred on the modern-day city of Makassar, followed suit in September.[27] However, the Gorontalo and the Mongondow peoples of the northern peninsula largely converted to Islam only in the 19th century. Most Muslims are Sunnis.
Christians form a substantial minority on the island. According to the demographer Toby Alice Volkman, 17% of Sulawesi's population is Protestant and less than 2% is Roman Catholic. Christians are concentrated on the tip of the northern peninsula around the city of Manado, which is inhabited by the Minahasa, a predominantly Protestant people, and the northernmost Sangir and Talaud Islands. The famous Toraja people of Tana Toraja in Central Sulawesi have largely converted to Christianity since Indonesia's independence. There are also substantial numbers of Christians around Lake Poso in Central Sulawesi, among the Pamona speaking peoples of Central Sulawesi, and near Mamasa.
Though most people identify themselves as Muslims or Christians, they often subscribe to local beliefs and deities as well. It is not uncommon for both groups to make offerings to local gods, goddesses and spirits.
Smaller communities of Buddhists and Hindus are also found on Sulawesi, usually among the Chinese, Balinese and Indian communities.

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